1 Chronicles 20:3

Authorized King James Version

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And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֖ם and all the people H5971
הָעָ֖ם and all the people
Strong's: H5971
Word #: 2 of 22
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 3 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֜הּ H0
בָּ֜הּ
Strong's: H0
Word #: 4 of 22
הוֹצִ֗יא And he brought out H3318
הוֹצִ֗יא And he brought out
Strong's: H3318
Word #: 5 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וַיָּ֨שַׂר that were in it and cut H7787
וַיָּ֨שַׂר that were in it and cut
Strong's: H7787
Word #: 6 of 22
to saw
וּבַמְּגֵר֔וֹת and with axes H4050
וּבַמְּגֵר֔וֹת and with axes
Strong's: H4050
Word #: 7 of 22
a saw
וּבַֽחֲרִיצֵ֤י and with harrows H2757
וּבַֽחֲרִיצֵ֤י and with harrows
Strong's: H2757
Word #: 8 of 22
properly, incisure or (passively) incised; hence, a threshing-sledge (with sharp teeth); also a slice (as cut)
הַבַּרְזֶל֙ of iron H1270
הַבַּרְזֶל֙ of iron
Strong's: H1270
Word #: 9 of 22
iron (as cutting); by extension, an iron implement
וּבַמְּגֵר֔וֹת and with axes H4050
וּבַמְּגֵר֔וֹת and with axes
Strong's: H4050
Word #: 10 of 22
a saw
וְכֵן֙ H3651
וְכֵן֙
Strong's: H3651
Word #: 11 of 22
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יַֽעֲשֶׂ֣ה Even so dealt H6213
יַֽעֲשֶׂ֣ה Even so dealt
Strong's: H6213
Word #: 12 of 22
to do or make, in the broadest sense and widest application
דָּוִ֛יד And David H1732
דָּוִ֛יד And David
Strong's: H1732
Word #: 13 of 22
david, the youngest son of jesse
לְכֹ֖ל H3605
לְכֹ֖ל
Strong's: H3605
Word #: 14 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עָרֵ֣י with all the cities H5892
עָרֵ֣י with all the cities
Strong's: H5892
Word #: 15 of 22
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בְנֵֽי of the children H1121
בְנֵֽי of the children
Strong's: H1121
Word #: 16 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֑וֹן of Ammon H5983
עַמּ֑וֹן of Ammon
Strong's: H5983
Word #: 17 of 22
ammon, a son of lot; also his posterity and their country
וַיָּ֧שָׁב returned H7725
וַיָּ֧שָׁב returned
Strong's: H7725
Word #: 18 of 22
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
דָּוִ֛יד And David H1732
דָּוִ֛יד And David
Strong's: H1732
Word #: 19 of 22
david, the youngest son of jesse
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 20 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֖ם and all the people H5971
הָעָ֖ם and all the people
Strong's: H5971
Word #: 21 of 22
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יְרֽוּשָׁלִָֽם׃ to Jerusalem H3389
יְרֽוּשָׁלִָֽם׃ to Jerusalem
Strong's: H3389
Word #: 22 of 22
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on Final conquests and giant slayers. The Hebrew term רָפָה (rapha) - giant/Rephaim is theologically significant here, pointing to God enables victory over impossible odds. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God enables victory over impossible odds. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ defeats spiritual giants (powers and principalities).

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Final conquests and giant slayers occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection